Washington Report on Middle East Affairs, October/November
1997, Page 36
Talking Turkey
Turkey's Military Continues Crackdown on Islam
in Public Life
By James M. Dorsey
Thirty-year-old Turkan Akbay always thought she could
be both Turkish and devoutly Muslim, believing she was part of this
secular democracy despite her headscarf and ankle-length coat.
But in May Akbay felt forced to put religion before
her country, and protested in one of Turkey's largest demonstrations
in decades below banners asking, "Is it a crime to be a Muslim?''
At issue were efforts by Turkey's staunchly secular
military to curb the role of Islam in public life, including a crackdown
on Islamic education. "There must be religious freedom in education,''
Akbay said at the time, peering out from behind dark glasses and
wearing a long headscarf. "We are a democracy.''
Hardened Battle Lines
Since then, the battle lines have hardened, with clashes
in Turkey between secularists and Islamists mounting as the country—defined
since 1923 by the secular goals of its post-World War I leader,
Mustafa Kemal Ataturk—struggles with a resurgence of Islam.
In late July, the clashes erupted into violence in the
first major Islamic demonstration since Turkey's military-backed
secularist elite forced the resignation in June of Islamist Prime
Minister Necmettin Erbakan. At least 13 people were wounded and
scores arrested in clashes in the Turkish capital, Ankara, between
police and thousands of Islamists protesting a government plan to
curtail religious education severely in secondary schools.
The clashes evoke the West's worst fears: the threat
of Turkey, a key NATO member, splitting into two. Erbakan's military-backed
successor, Mesut Yilmaz, a conservative politician who heads a minority
left-right coalition, has vowed to continue the anti-Islamist campaign
against religious activism launched by the armed forces in February
to force the Islamist leader from office.
Educational reform is but one element of the ongoing
military-inspired campaign to rid Turkey of what the generals see
as the single largest threat to the country's security—and
to their own place near the top of its food chain. Investigations
of Islamic businesses, efforts to close down Erbakan's pro-Islamic
Welfare Party, and measures to curb the role of Islam in public
life are other ingredients. Together they leave little room for
moderates on either side of the divide.
No one is yet willing to rule out the possibility
of a fourth coup.
Yet, the heavy-handed attempt to return the country
to the staunchly secular days after World War I when Ataturk carved
modern Turkey out of the ruins of the Ottoman Empire as a militantly
Westernizing state that viewed Islam as an obstacle to progress
could prove equally dangerous for the stability of the country.
Many Turks, including committed secularists, worry that the military's
effort to turn the clock back to the days of Ataturk's suppression
of Islam, which included the imposition of a Western dress code
and strict government control of all religious practice, will ultimately
backfire.
Ataturk's nationalist and statist philosophy succeeded
in resurrecting Turkey as a fiercely independent regional player,
but it has been unable to provide satisfactory answers to the country's
political, economic and moral needs. Secularists and the Kemalist
military believe that development of a consumer society will fill
the void in a nation increasingly seeking moral and ethical moorings.
For much of Turkey's rural population as well as the residents of
its vast shantytowns that may not be sufficient.
"There are two Turkeys,'' says Nilufer Narli, a
political sociologist at the University of Marmara. "Everywhere
you see this secular­ Islamic conflict, and it will be a
difficult conflict to solve.''
Turkey's political rumor mill rattled this spring with
reports of an imminent coup by the military, which has intervened
three times in Turkish politics in the past 40 years, as the armed
forces made clear that they were not going to allow Erbakan, modern
Turkey's first Islamist prime minister, to stay in office. Erbakan's
pro-Islamic Welfare Party emerged from elections in December 1995
as Turkey's single largest party with some 21 percent of the vote.
Amid expectations that theYilmaz government will sometime next year
call another election, which the Islamists could well win again
with a considerably larger margin, no one is yet willing to rule
out the possibility of a fourth coup.
"If necessary, we will use guns against those who
are working to bring down the Turkish republic,'' says General Ismail
Hakki Karadayi, Turkey's top military commander. This is hardly
comforting to those who think that a republic must also be democratic.
As yet, few Turks dare to oppose the military outright,
but even staunch secularists are beginning to fear that Turkey may
be sacrificing democracy for the sake of secularism. Says newspaper
columnist Sahin Alpay, "Our army embraces secularism, but not
all of them embrace liberal democracy. Ironically, now the Welfare
Party appears as the champion of democracy."
James
M. Dorsey is a free-lance writer based in Istanbul. |