SEPTEMBER 1999, pages 74-75
Cyprus: Coping with a Quarter-Century of Separation
Presidential Commissioner Manolis Christofides
Oversees Relations With Cyprus’ “Other” Minorities
By Janet McMahon
It would be difficult—particularly over the past quarter-century—to
fault someone for thinking that there are only Greek Cypriots and
Turkish Cypriots. In fact, however, that someone would be overlooking
Maronite, Armenian, and Latin Cypriots, not to mention some 22,000
foreign nationals who call Cyprus their home.
Manolis Christofides is the presidential commissioner whose jurisdiction
includes religious groups in Cyprus, as well as Cypriots living
and returning from abroad. Prior to the 1974 Turkish invasion, he
said, 82 percent of the population was Greek Cypriot and 18 percent
Turkish Cypriot. (The 1960 constitution, Commissioner Christofides
explained, only recognized the Greek and Turkish communities. Article
2 gave the smaller minorities three months to decide which of the
two communities to join, and all affiliated themselves with the
Greek Cypriots.)
As of 1996, of a total population of 741,000, 621,800 (83.9 percent)
were Greek Cypriots; 89,200 (12 percent) Turkish; 4,500 (.6 percent)
Maronites; 2,500 (.4 percent) Armenians; 700 (.1 percent) Latins;
and 22,300 (3 percent) foreign nationals. In addition, the commissioner
noted, some 100,000 settlers from the Turkish mainland now live
in northern Cyprus.
Although Cyprus served as a refuge for many Lebanese, including
Maronites, during that country’s civil war, the Maronites who live
on Cyprus have been there “for centuries—since the beginning of
the millennium,” Commissioner Christofides said, “and in pretty
much the same numbers.
“In the 13th century there were some 60 Maronite villages in the
north,” he continued. “Now there are only four.”
Until 1974, Cypriot Maronites “all lived in traditional areas”
in the north. Now only about 200 still live there, in what Christofides
termed “enclaves.” The Maronites who now live in the south are the
only Cypriots permitted to cross the Green Line and visit their
relatives in the northern villages of Kormakitis, Karpasia, Asomatos
and Santa Marina. A recent visa fee imposed by Turkish Cypriot leader
Rauf Denktash, however, may have a dampening effect on these visits.
Today, most of Cyprus’ Maronites “are mixed in with the general
population,” the presidential commissioner said. “And, since they
all are Christians, there have been many mixed marriages as a result.
Still, we do our best to strengthen their own traditions, in music,
dancing, religion, etc.”
Indeed, this equal emphasis on integration as well as cultural
distinctness characterizes the work of Commissioner Christofides’
office. Originally, the two main Cypriot communities each had their
own “communal chamber” with jurisdiction over religious, educational
and cultural matters. In 1966—three years after the physical separation
of the Greek and Turkish communities—the chambers were abandoned
“de facto,” Christofides said, and the Greek Cypriots established
a formal Ministry of Education.
Today the government provides free public schools to all its citizens,
regardless of religion. Indeed, said Christofides, “the majority
of Maronites prefer to attend Cypriot schools.”
For those students choosing to attend Maronite, Armenian or Latin
schools, however, the government provides a subsidy to offset the
costs of these private religious schools. Similarly, the commissioner
said, since January “all priests are on the government payroll”
and are equal to Christian Orthodox Cypriot priests. The government
also subsidizes the renovation of minority schools and churches:
“We feel it is our duty to help them in any way we can,” he affirmed,
“and we’ve had no complaints or problems over the years.”
A founding member of the ruling Democratic Rally Party, Commissioner
Christofides was born in Lafka in 1941 and studied law, political
science and economics in Athens. He was the first president of the
Federation of National Unions of Cypriot Students, representing
the student movement in international conferences. In the 1970s
he served as treasurer and vice president of the Nicosia School
Committee and on the board of the Cyprus Broadcasting Corporation.
He has practiced law for 25 years and was chairman of the Nicosia
Bar Association and of the Cyprus Bar Council in the 1980s. At that
time he was a member of parliament as well, serving as chairman
of the Parliamentary Committees on Legal Affairs and on Human Rights
and as a member of several other parliamentary committees.
Commissioner Christofides also is honorary president of the Democratic
Rally Party’s youth organization, which he founded and which he
chaired for 10 years, and is an ex-officio member of all the party’s
collective bodies. In 1993 President Glafcos Clerides appointed
him minister of health and in 1997 named him government spokesman.
The commissioner assumed his current position in 1998.
During the 1955-59 struggle for independence from Britain, Manolis
Christofides was a leading member of the youth organization of EOKA
and was in charge of the armed teams protecting Nicosia’s Kato Enories
district. “For 44 years in Cyprus,” he observed, “the headlines
have always been the same [the Greek-Turkish rivalry]—so for the
Cypriot the first page of the newspaper is of no interest.
“From 1960 to 1974,” he continued, “we the Greeks had the wrong
impression that we were the winners. Since 1974 the Turks have that
impression. Really, there are no winners,” he concluded, echoing
what seems to be the refrain of his divided country: “This separation
is contrary to nature.”
Janet McMahon is the managing editor of the Washington Report. |