August/September 1991, Page 43
Special Report
Arab Democratization Picks Up Speed
By Michael Collins Dunn
One often hears it said that the wave of democratization which
swept Eastern Europe in 1989 and is now showing new strength in
sub-Saharan Africa has somehow missed the Arab world. This is far
from true: In fact, from the Atlantic to the Gulf, new political
dynamics are driving the Arab world, sometimes generated from below,
sometimes encouraged by existing governments. Each country has different
traditions and problems, so each experience is different (as was
the case in Eastern Europe), but a pattern is discernible.
"Democracy," of course, means whatever the commentator
wishes it to mean. There is no one standard to apply worldwide.
The three oldest major democracies—the US, Britain and France—have
very different systems. Americans raised on federalism would find
the French system far too centralized, and lacking checks and balances.
Yet few would deny that all the major states of Western Europe are
democracies today.
Since the self-destruction of Lebanon in the mid-1970s, it has
often been said that Israel is the only democracy in the Middle
East. This means that Israel has the only fully realized competitive
multiparty elections in the region. This is true, or has been until
very recently. Yet Israel's democratic structures do not extend
to the inhabitants of the occupied territories. And within Israel
proper, the electoral system has placed such extreme emphasis on
plurality of parties and breadth of representation that the parties
which win the most votes often have to bargain with tiny, one-issue
parties (usually religious) in order to form coalitions. In its
entire independent history Israel has never had a government which
was not a coalition or did not include the religious parties.
As a result, the Orthodox religious establishment, which polls
show represents only a minority of Israelis, dominates the civil
law. It is a system so intent on maintaining a voice for minorities
(excluding the occupied territories) that the minorities have in
effect taken the majority captive.
While free multiparty elections have been rare in the Arab world,
the region has not been the desert of dictatorships and absolute
monarchies which critics often allege. Some countries such as Sudan
have long histories of party politics, though they currently languish
under military rule. Several, most notably Jordan and Algeria, are
moving, in fits and starts, toward genuinely competitive pluralist
systems. Others (Tunisia and Egypt, for example) are cautiously
feeling their way toward genuine competition. In other states—Mauritania
and possibly Kuwait in the near future—internal opposition
pressures have pushed the government toward opening up the system.
Such pressures do not just come from liberals seeking to follow
Western models. In May, Saudi Arabia's conservative Islamic 'ulama
strongly urged political changes in the Kingdom, a critique from
the right which may have surprised many outsiders.
The most fertile soil for democratization right
now seems to be in the Maghreb.
Several Arab states have a long history of multiple political parties,
but in most cases a spotted one. Lebanon's party system really was
a reflection of its communal identities. It was not so much a democracy
as a balancing act, or a sort of federalism of competing groups.
Sudan has gone through a tragic cyclical alternation of democracy
and dictatorship, with its political parties finding themselves
unable to create stable coalitions and thus inviting military intervention.
But several distinct political tendencies have always been visible.
Playing major roles have been the Umma Party, the Unionists, the
Muslim Brotherhood and, at one time, the Communists.
The most fertile soil for democratization right now seems to be
the Maghreb. Algeria's rapid if bumpy march toward democracy has
been the process most visible to the West, if only because it has
erupted into violent outbreaks. Following the rioting of October
1988, President Chadli Benje did promised a multiparty system and
democratic elections, with no major catches. Algeria became the
first Arab state formally to legalize a party with an explicitly
Islamic "fundamentalist" agenda. That Islamist party,
the Islamic Salvation Front (FIS), won overwhelming control of major
urban municipality councils in last year's elections. But the first
parliamentary elections, due June 24, had to be postponed when FIS
radicals clashed in the streets with the army.
Algeria is now feeling its way toward elections later this year.
Many believe the FIS—whose leaders are now under arrest—chose
confrontation because it feared it could not win at the polls. The
problem of how a democracy handles a party which may seek to use
democratic means to attain power, but which is essentially anti-democratic
(FIS's deputy leader has denounced democracy as a Western innovation),
is an old one, familiar to the West from the evolution of Communist
parties in post-war Europe.
Flags of Caution
Although the crackdown on FIS was accompanied by other steps toward
democratization, Algeria's problems have raised caution flags among
some of its neighbors. Tunisia's liberalization began a year earlier
than Algeria's—in November 1987, when President Zine El Abidine
Ben Ali replaced Habib Bourguiba. Unlike Algeria, however, Tunisia
has refused to recognize the Al-Nahda Islamic movement as a political
party. In 1989, Al-Nahda candidates, running as independents, ran
second to the ruling Constitutional Democratic Rally (RCD) and ahead
of all the other (legal) opposition parties. More recently, AI-Nahda's
leadership split after a violent attack on an RCD office in which
a death occurred. Then the government announced the discovery of
an Al-Nahda plot to overthrow the government and began a major crackdown.
Following the outbreak of violence, the Tunisian opposition parties
(which had been supporting Al-Nahda's right to be recognized) turned
against the extremist actions of the Islamist movement and backed
the government, while the long-time number two man in Al-Nahda quit
and announced he might form a new party of his own. This, the government
has hinted, it might recognize. The opposition parties have been
rewarded with new government support, including subsidies to begin
party publications, which had been beyond their financial means.
Morocco has long had opposition parties and an opposition press,
even a legal Communist Party. But it is a monarchy in which Parliament
has limited powers. Recently, however, there have been new pressures
to give the existing parties some sort of real say in political
life. The existence of the parties and a party press already has
given a variety of segments of opinion—from Communists through
socialists to nationalists, from King's men to Berber groups—a
voice of sorts. If the war in the Western Sahara does finally end
(a referendum is due late this year), calls for liberalization will
be greatly intensified.
Mauritania, which faces severe social divisions between the ruling
"Moors" and sub-Saharan Africans of the Senegal Valley,
has also announced a liberalization; a new constitution has been
approved by voters, calling for a multiparty democracy.
In the eastern Arab world, a multiparty system was created under
Anwar Sadat in Egypt in the late 1970s, and was allowed to expand
under Hosni Mubarak. The ruling National Democratic Party (NDP)
still dominates Parliament, but opposition parties have their own
newspapers (vigorous and sometimes outrageous) and can attack the
government on the floor of the People's Assembly as well. While
Egypt formally bans any party based on religion, the Muslim Brotherhood
is actually the largest opposition bloc in Parliament, having run
candidates under other party banners.
An Evolutionary Stage
Egypt and Tunisia illustrate what seems to be evolving as a stage
in the development of democratic institutions in the Arab world.
Both have multiple parties and a relatively free press, yet in both
cases one single party dominates overwhelmingly. While electoral
irregularities may be one reason, another is the traditional power
of patronage. In the one-party days of Gamal Abdel Nasser, the single
ruling party (which changed names but not real identity) controlled
state services and patronage. This continued even when democratization
came along. Since the RCD in Tunisia and the NDP in Egypt still
have much control over local affairs, village leaders or neighborhood
bosses naturally deliver the vote. It is reminiscent of the old
American city machines. In both countries, other parties have called
on the president to remove himself as leader of the party in order
to be a "president of all the people. " Neither president
has obliged.
The problem with such systems is that they tend to polarize politics
into a party of government, a radical opposition, and an impotent
middle. Tunisia's legal opposition parties—about six at last
count—have little real clout. Many grew up as centers of personal
opposition to Bourguiba and, once he was gone, had little to oppose.
In Egypt, the secular opposition parties tend to stake out leftist,
Nasserist, or right-wing positions. The New Wafd and Misr Al-Fatat
parties are both reincarnations of pre-1952 political parties. The
New Wafd still has some grassroots support among those who remember
its great days 50 years ago, but most of the opposition parties
resemble debating clubs.
In both countries the one opposition force with national appeal
and organizing capabilities is the Islamist movement: Al-Nahda in
Tunisia, the Muslim Brotherhood and the more amorphous Islamist
groups in Egypt. This model seems to be a frequent one in the Arab
world: the ruling party, and the Islamist groups, with a group of
rather meaningless, voteless parties in between. Such polarization
clearly is not healthy.
Algeria also was moving in this direction, or seemed to be. In
last year's elections, despite over a dozen parties in the fray,
the FLN and the Islamist FIS virtually split the vote, with only
a Berber bloc in some Berber areas showing any other real strength.
But Algeria has now turned in a different direction. The new cabinet
is non-FLN, and President Chadli Benjedid has quit the FLN. Thus
the old ruling party is no longer the party of the president and
cabinet (though it still dominates the current Parliament). That
is a significant change, the sort which the opposition parties in
Tunisia and Egypt have called for in the past.
Tunisia and Egypt are democracies in a sense. But so far, the ruling
party never gets turned out of power. In Algeria, however, even
that seems possible.
Dramatic Developments in Jordan
Of the more easterly Arab states, the most dramatic democratization
has taken place in Jordan, which had a political party system until
the 1950s, and a Parliament up until 1967. In 1989, Parliament was
restored, and new elections held. At that time political parties
remained technically banned, but many "groupings" and
"blocs" formed. The Muslim Brotherhood, which had been
legal as an educational organization, was able to mount an organized
campaign and some 40 percent of the seats went to the Brotherhood
and its allies.
At the first of this year, with the Gulf war imminent, King Hussein
named a new cabinet which included the Muslim Brotherhood and therefore
reflected to some extent the balance of Parliament. In early June,
King Hussein signed a National Charter with all the major political
tendencies in the country. The charter permits the creation of political
parties and a free press. In return, all the political movements,
including those on the left which have opposed the monarchy in the
past, support the Hashemite throne. In short, Jordan has become
something like a constitutional monarchy.
Later in June, reflecting post-war Jordanian diplomacy, King Hussein
named another government. The new prime minister, Taher Al-Masri,
is a Palestinian and veteran diplomat who headed a liberal bloc
in Parliament. The Muslim Brotherhood left the cabinet, because
it refused to support the government's backing of the US peace initiative
to end the Arab-Israeli conflict.
So Jordan now has a cabinet which reflects the makeup of a Parliament
in which the secular parties, from left-of-center to right of-center,
are in the cabinet. The religious parties are, for now, the opposition—but
a loyal one, under the new National Charter. For a country struggling
to deal with the economic disaster which the Gulf war created for
it, such a step is a brave one. It has been almost unnoticed, however,
by those who were so quick to attack Jordan not long ago.
Elsewhere, the democratic pace has not been so rapid. Iraq's promises
of a new constitution and a multiparty system are naturally not
going to be applauded until they actually occur. Syria's moves toward
opening up society have been few, though economic liberalization
has been moving apace.
The traditional monarchies of the Gulf have drawn much attention
in the past year. Saudi Arabia has promised to create a shura or
advisory council, and in May the conservative Islamic 'ulama urged
King Fahd to move ahead on reforms. In Oman, Sultan Qaboos has established
a Shura Council already, with local provinces choosing tribal leaders
to represent them. It is not a parliament in a Western sense, but
it provides the ruler a direct channel to the ruled.
Kuwait, of course, is being watched widely. Alone among the Gulf
monarchies, it has a tradition of parliamentary elections and a
vigorous press, although the emir dissolved Parliament and restrained
the press in 1986. The opposition hopes that the lessons of the
occupation and liberation will lead to a restoration of Parliament.
The emir has promised fall 1992 parliamentary elections, but this
is too far away to suit the opposition.
While some may wish for things to go faster, there is no denying
that, even in Kuwait, genuine political movements for democratization
are under way. With the world watching—as it has some right
to do, having sponsored the liberation of the country—the
opposition will work hard to gain ground.
If none of the countries discussed here can yet be called full-fledged
democracies, neither could the Western democracies initially. Algeria
became the first Arab country to allow any party to run without
restrictions, but several Arab countries have multiple parties and,
in some cases such as precoup Sudan, the opposition parties had
real clout. Whether or not the West is watching, democratization
is very much a dynamic force in the Arab world right now. Its friends
certainly are gaining more ground than its enemies.
Michael Collins Dunn, Ph.D., is senior analyst of The International
Estimate, Inc., a Washington-based consultancy, and Middle East
editor of its biweekly newsletter, The Estimate. |