August/September 1991, Page 37
Pro-Israel McCarthyism
Stealth Attacks and Backgrounders For Book Burners:
Made in the USA
By Richard H. Curtiss
Over the years I've been handed photocopies of "privately
circulated" documents compiled by certain hard-line Jewish
organizations. They go to local chapters for use without attribution.
One example was a memorandum from the Anti-Defamation League of
B'nai B'rith dated Oct. 10, 1983 and containing "background
material" on the Costa Gravas film Hanna K "intended
to provide you with a means to respond to problems that might arise
with regard to the film."
The memorandum provided negative comments from two ADL staffers
and two lukewarm media reviews. They were for use with theater owners
thinking of scheduling the film or, if attempts to keep the film
out of local theaters were unsuccessful, for use with sympathetic
local media film critics.
When I received the blacklisting memo I had just been in Paris
where the film, starring American actress Jill Clayburgh, was in
first-run theaters in the French capital. Back home, I waited in
vain to see it in any theater near me. When it didn't come, I knew
why. Subsequently, a friend lent the film to me on a videocassette.
We viewed it with a family group and, when the lights came on, there
wasn't a dry eye in the living room.
Few Americans will ever have the chance to cry over this film,
however. It is the fictional story of a Polish-American Jewish immigrant
to Israel, orphaned by the Holocaust. She has become a lawyer, is
engaged to a ruthless prosecuting attorney, and her precarious psychological
adjustment to life in Israel is tested when she undertakes the defense
of a simple Palestinian "infiltrator. " Deported from
the land of his birth, he stubbornly keeps returning to the farm
from which his family has been barred since 1948.
The memo warns ADL supporters that "the cause of PLO propaganda
can be well served by this film due to the facile oversimplifications,
implications, inaccuracies and ironies which are used to portray
the problems of the Palestinian refugee and Jewish conscience. Critiques
of the film can be addressed to, among others, the following weaknesses,
whether contrived, intuitive or accidental. . ."
Ironically, in the recitation of "weaknesses, " not a
single error of fact is cited. Instead, the memo makes such complaints
as "Jerusalem appears to be an Arab city, " the fact that
Hanna K accepts the Arab's defense only due to his offer of $2,000
presents "an anti-Semitic stereotype," and "snide
implications of Jewish racism are evident throughout the film."
Not all such backgrounders for bookbumers are so stealthy. The
American Israel Public Affairs Committee, Israel's principle lobby
in Washington, DC makes available a book entitled The Campaign
to Discredit Israel. With an appropriate black cover, much of
it consists of factual information about listed organizations or
biographical material about listed individuals.
A clandestine attempt to shut us up is, apparently,
underway.
Probably nothing AIPAC presents in this blacklist is actionable
under US libel laws which, basically, require the complainant to
prove that a negative comment is untrue, that the person making
it knew it was untrue (malice), and that the person libeled suffered
actual financial damage as a result.
If the AIPAC book lists unslanted biographical data and then presents
an offensive statement a Middle East expert is alleged to have made
before a campus audience, the expert doesn't have a case to take
to court. First, he or she would have to have a transcript of the
entire talk to prove that he didn't make the statement. Second,
the AIPAC editor could always claim that since the information came
from a trusted campus representative, the editor believed it was
true. Finally, the expert would have to prove he or she suffered
financially as a result of being included in the book. How can anyone
prove lost speaking engagements, government contracts or university
tenure because of inclusion in this seemingly obscure book of a
statement falsely attributed to him?
The real slander is in the title of AIPAC's book. Learning that
a student or faculty group is considering inviting the expert to
speak on the Middle East, local pro-Israel activists can warn the
university that its invitee has been "listed by a watchdog
group as an individual enrolled in a campaign to discredit Israel"
and has made "what seems to be an anti-Semitic statement. "
It's enough to cause the selection committee to look elsewhere for
another speaker, perhaps even to an AIPAC inspired "think tank"
like the Washington Institute for Near East Policy. In short, it's
pro-Israel McCarthyism.
Is it possible through such attacks to silence someone like the
publisher or editor of the Washington Report on Middle East Affairs?
Each of us spent more than 30 years in responsible US government
positions. We control our own medium. And we write for paid subscribers.
Nevertheless, a clandestine attempt to shut us up is, apparently,
underway.
Our principal means of reaching potential new subscribers is through
television, radio and lecture appearances. Our "honoraria"
are subscriptions submitted by members of the sponsoring group,
or agreement by radio hosts to mention the magazine's toll-free
number for free introductory copies.
If such public appearances can be reduced, the expansion of our
magazine can be reduced. To do so, the same tools that are utilized
to throttle the expert described above can be utilized.
Three years ago I was invited by a Middle East peace coalition
to make a series of talks in a Midwestern state. My topic was the
domestic influences that have skewed US Middle East policies. The
audiences had been assembled by peace activists working through
local clergy and the regional offices of a number of religious denominations.
En route to a morning appearance, in the conference room of a Catholic
seminary, my local host, a Protestant minister, told me that of
some 15 local rabbis who had accepted invitations, all but one,
whom we'll call Rabbi X, had cancelled, without explanation, the
previous evening.
"We'll ask Rabbi X what happened, " the minister said
casually.
He was surprised, however, when even Rabbi X didn't appear. The
minister proposed that we stop at the rabbi's suburban office en
route to my next appearance.
"I'm sure something unexpected came up, " my host said
with what I can only describe as naive optimism. "Rabbi X and
I have become good friends."
The rabbi, in a modem and beautifully appointed suburban synagogue,
was a naturally warm and welcoming person. He greeted my host graciously,
me warily, and then looked uncomfortable as he led us into his office.
"I just don't understand," my host said, quite emotionally,
to his friend. "We promised our speaker a dialogue, but all
we got were Christian lay workers and clergy like me who already
are 'converted' to support for Palestinian rights. How can I explain
to ministers who don't know you why not a single rabbi, not even
you, was willing to at least meet to talk about these things?"
By this time the rabbi, clearly every bit as decent a person as
my awesomely direct and uncomplicated host, was flushed with both
annoyance and embarrassment. I could see that these men really were
friends, and neither could quite believe that this was happening.
As the inadvertent catalyst for what now was a tableau of sudden
and profound mutual disillusionment, I gritted my teeth and prayed
to the God both serve that my host would bring this to an end by
withdrawing.
A Large Loose-Leaf Notebook
Suddenly, however, the rabbi opened a drawer of his desk and pulled
out a large, black loose-leaf notebook, flipping it open to a page
marked with a paperclip. Swiveling to face me, rather than his colleague,
he cleared his throat and said firmly:
"I can't speak for the others, but here's why I couldn't come
to speak with you. It says here you once were an employee of an
Arab government. "
Now it was my turn to be astonished.
"What government?"
He named an Arab state with historic ties to the US. One of my
offices during my US governmental career had worked with it on educational
programs, but I personally had never even served there. Since I
saw that he really believed the charge, I told the rabbi that, although
since my retirement from the US foreign service I had been employed
in consultative, training and traveling capacities by US government
agencies (the Department of State and the US Information Agency),
and a non-profit group on contract to a US government agency (the
Agency for International Development), I had never, before or after
my retirement, been employed by any foreign government.
The rabbi looked honestly perplexed. "Then I think you should
correct this information sheet about you."
When my Protestant host interjected, "You haven't told us
where you got this 'information, "' the rabbi seemed suddenly
to snap out of his embarrassment. He glanced at the notebook open
on his lap. Realizing we couldn't see whatever was on its cover
or spine, he put it back into his desk.
"I can't do that," he said firmly.
My host exploded. "You've just read from a paper what our
guest says is a lie. You've told him, in effect, that you'll believe
it until he gets it corrected. But you won't tell him who is disseminating
the lie."
"I can't tell you, " the rabbi protested, but now his
face was flushed with shame. The conversation that followed between
the two men of the cloth was intense and painful. Then, suddenly,
I realized the minister was promising the rabbi confidentiality.
The rabbi looked questioningly at me.
"Of course," I said.
"The information is compiled by an organization called NACRAC,
" Rabbi X said, explaining that although the information was
prepared in Washington, he personally had received it through the
local Jewish Community Relations Council.
"Could I have a photocopy just of the information about me?"
I asked.
"I can't give it to you," he said firmly.
As we departed, he said in a tone of forced normalcy: "I hope
you can get this misunderstanding cleared up. I'd like to talk with
you again."
I used to speak in the same tone when, as a USIA inspector, I would
assure an embassy public affairs officer whose operation I was about
to dissect, "I'm here to help."
My host bundled me into his car and we drove to meet another clergyman
from another denomination for another appearance in another town.
Back in Washington, DC, however, I called the National Jewish
Community Relations Advisory Council, which I assumed was the organization
the rabbi had cited. I reached someone who politely told me that
no one in Washington put out such information, but that he could
not speak for the New York office, which carried out most headquarters
functions. I called the New York office and was told that that function,
if it existed, would be handled from Washington.
The Same Denials
Back to Washington, and the same denials. I had neither the optimism
nor the stamina to continue the quest. I did notice for a time,
however, that occasionally a talk show host or a call-in would ask
if I'd ever been employed by that government. Because I eventually
stopped getting the question, I had forgotten the incident, and
the name of the organization, until I received this month a short
note from a Jewish friend whose name appears on our regularly published
lists of donors.
"The director of the local Jewish Community Relations Council
kindly informed me that Washington Report accepts money from
oil companies," our donor wrote, tongue in cheek. "I hope
this is true."
The letter to my friend cited rather modest contributions, by two
petroleum companies, among hundreds of donations to the American
Educational Trust, publisher of the Washington Report on Middle
East Affairs. The lists are no secret. They are published regularly
in our own magazine.
Not quite so easy to disregard, however, were some other charges
about me, and my from Representative Larry Smith (D-FL), possibly
the most blatantly pro-Israel McCarthyite in the entire US Congress.
This arrogant legislator delights in browbeating US civil servants
for exercising fiscal responsibility on matters concerning Israel.
Smith libeled me almost by accident. In seeking to justify reckless
charges of antiSemitism he had made against another organization,
for which I believe he could successfully be sued if he didn't enjoy
congressional immunity, he sought to impugn each of its directors.
The publisher of the Washington Report and I were founding
directors of that organization, but withdrew after six months. That
was a year and a half ago.
Smith's charge against the publisher, a retired US ambassador,
was that in 1987 he addressed an organization headquartered in Washington,
DC that Representative Smith maintains is anti-Semitic. Since the
publisher also had addressed a B'nai B'rith Anti-Defamation League
audience, that would seem to neutralize guilt by association.
Smith's charge against me was that I addressed the same group at
the same time (there were seven speakers, at least three of them
Jewish, representing diverse points of view in a two-hour session
on US Middle East policy). As I remember it, my necessarily brief
remarks were largely devoted to an examination of the record of
Senator Jesse Helms (R-NQ on Middle East issues. Members of the
audience were unhappy to learn of the means by which their political
idol was courting pro-Israel contributors.
Smith's letter, however, contained two statements I was said to
have made while speaking to that right-wing audience.
"Richard Curtiss stood before it and repeated an anti-Semitic
canard that advocacy of a strong US-Israel relationship is tantamount
to dual loyalty, " Smith wrote.
No Quotation Marks
Cleverly, Smith didn't source his material, nor did he put what
I was supposed to have said in quotation marks. I know what I
actually said, because I say it every time I speak. That is
that many American supporters of Israel have convinced themselves
that Israeli and US interests are the same, but that this is increasingly
insupportable. I listed Henry Kissinger as one example, and Jeane
Kirkpatrick as another.
Smith's letter lists statements allegedly made by a number of directors
of the organization he attacks. Then, after each allegation, he
explains, "This is an anti-Semitic statement because. . . "
I pop up a second time in the letter when he quotes the right wing
organization's publication as saying I told its panel:
"There's something unique about our government's policies
in the Middle East. The uniqueness is, this is the only area where
there is a full-time, extremely well-organized lobby working right
inside the United States for the interests of another country."
Smith's got me there. It's exactly what I say, to every audience,
like-minded or hostile, that will listen. And, he omits from that
pan of his letter any implication that the comment is "anti-Semitic."
It's not, and even he knows it. But he also knows that putting my
name in two places in his letter leaves the reader with the impression
that, where there's smoke, there must be fire.
As the author since my retirement from the foreign service 11 years
ago of two books, two films, and more than 400 published articles
on US-Mideast relations, at least half a million of my words are
on the written record. But that was the best that Representative
Smith, his researchers, or the mysterious organizations that provide
backgrounders for book burners could come up with.
Smith also said in his letter that the group I addressed is an
"odious, racist organization " and that "no one can
appear on a platform" provided by it without "lending
credibility to that organization and its activities."
The Jewish Community Relations Council representative in a West
Coast city who forwarded this complaint said of the publisher and
of me, "to the best of my knowledge they haven't yet disassociated
themselves" from that organization.
I think that kind of crude attempt at guilt by association betrays
a profound lack of understanding of the First Amendment. I don't
know any of the directors of the organization I addressed, but from
the admittedly very little I've seen of its newsletter, I believe
that some of its writers, in fact, would fit my personal definition
of "racist.
I also know that two fund-raising letters sent out in two different
years by the Anti-Defamation League of B'nai B'rith and signed by
its then-president, Seymour Reich, said that "the Arab presence
on the college campus is poisoning the minds of our young people.
" Whoever wrote and whoever approved those letters also
fits my personal definition of "racist." I don't think
however, that anyone who chooses to address either organization
is "lending credibility" to its activities. Nevertheless,
for the record, I certainly would "disassociate" myself
from any of the writers cited if I had ever been "associated"
with them.
Anyone who follows my own writing will not be taken in by such
labored accusations, unless he wants to be. But what defense does
the average victim of pro-Israel McCarthyism have? And if he or
she seeks the protection of the courts, how can "actual damages"
be proved from unsourced slanders thrown over the transoms of people
the victim has never met?
The best defense is suggested by my Jewish friend's written reply
to the representative of the Jewish Community Relations Council
who denounced us. Noting that the Washington Report publisher
and editor "promulgate opinions that you clearly disagree with,"
my friend asked:
"Why not simply take them on and argue the issues? Such an
exchange would be rewarding, especially since I know that you, like
me, deplore much of what is going on in Israel today and favor a
just peace. But I beg you to waste no more time making vague accusations."
I doubt, however, that we'll ever hear directly from that Jewish
Community Relations Council representative on the West Coast, the
elusive office somewhere on the East Coast that Prepares "information
sheets" to warn Midwestern rabbis of the guilt by association
that can flow from dialogue, or even from Representative Larry Smith,
right here in River City. Dialogue is not the method pursued by
McCarthyites of any persuasion. And these McCarthyites are the real
McCoy. |