Washington Report, August 27, 1984, Page 2
Editorial
Stereotypes & Smile Power
More than 160 smiling Jordanian, Moroccan and Saudi dancers and
musicians visited the U.S. this month and, as we watched delighted
Americans clapping in unison with the performers, some questions
began to answer themselves.
Upon returning from the Middle East, many Americans become almost
compulsive interpreters of the Arabs and their concerns. Ask these
Americans why and they may cite a religion misunderstood ever since
the Crusades, people who are outrageously stereotyped in the U.S.
media, or an increasingly obvious and urgent mutuality of interests.
What they generally can't explain are the strong emotions the Arabs
arouse in Americans who spend any time among them. Culture shock
is a normal American's first reaction to people who turn even the
most casual encounter—in an office, on a country road, at
the beach—into a spontaneous, time-consuming ritual of hospitality.
Ultimately, however, what binds Americans most firmly to these smiling
people is the warmth and intimacy of friendships that develop where
extending hospitality is an obligation, a measure of personal integrity
and, it sometimes seems, a fulltime occupation.
Perhaps it is the frustration of trying to describe the friendly,
well-meaning and almost maddeningly patient people they have met
in the real-life Middle East to countrymen raised on a totally opposite
Arab media stereotype that makes returned Americans into restless
crusaders. Their efforts might be dismissed as "localitis,"
akin to the quirks of Americans who return from Europe picky about
wines or from India craving spicy food. A more valid comparison,
however, is with foreign students who have studied in the U.S. and
then returned to climates of anti-Americanism in their own countries.
Sometimes at great personal cost they have defended and explained
Americans until such efforts eventually produced an atmosphere of
acceptance and understanding.
Why does it happen? What makes U.S.-educated students persist in
explaining us sympathetically abroad? Why did "old China hands,"
also at personal cost, persist in asking Americans to reexamine
hasty conclusions and real national interests until we changed tack
in the Far East? Why do "old Middle East hands" write
their newspapers and harangue their Congressmen to make Americans
look past misconceptions of the Arabs and U.S. relationships with
them?
We think it goes a bit beyond national interest or abstract truth
and justice and directly to friends people have made and ways of
life they have come to appreciate. We know that for Americans who
have lived in the Middle East, it goes right back to the smiling
Arabs they have known.
This month a lot of Americans were exposed for the first time to
real flesh-and-blood Arab members of folk dance troupes from Jordan,
Morocco and Saudi Arabia who were participating in the Olympic Arts
Festival in Los Angeles. The three troupes then converged on Washington
for a combined presentation entitled "Dances From Arab Lands,"
sponsored by the U.S.-Arab Chamber of Commerce and the Arab Women's
Council.
It was a dazzling demonstration of unity from diversity, as men
and women of the Alia Royal Jordanian folklore troupe alternated
with the all-male Saudi national troupe throughout the first half
of the program. They delighted and astonished Americans with the
intricate handclapping rhythms of the Gulf, and the flashing footwork
and sword brandishing of Jordan, as they created the festive ambiance
of an Arab wedding, the joyous spontaneity of itinerant musicians
at holiday time, and the insistent drumming rhythms that accompany
traditional life and work in the Arabian Peninsula. For the second
half of the program 96 Moroccan musicians and dancers, in the garb
of every region of that diverse land, presented an overwhelming
spectacle of the color, sound and movement so characteristic of
Arab life.
For Arabs, and for Americans familiar with the Middle East, it
was an ecstatic exercise in pure nostalgia. But what about Americans
who had never before in their lives encountered smiling, clapping,
singing and dancing Arabs? For those Americans, steeped in the stereotypes,
the reaction was enthusiastic amazement, to judge from both the
applause and the response of the press.
Under the headline "Thrilling Arab Dance," Washington
Post critic Alan M. Kriegsman called it 'Tone of the most extraordinarily
interesting, beautiful and stirring folkloric presentations ever
shown in Washington." He noted that although many of "the
world's finest and best-known folkloric troupes have appeared in
Washington ... few ... have preserved as much of the spontaneous
vibrancy and spirit of folk culture as these Arabians... The pity
is only that more people couldn't have attended and that more performances
weren't possible. "
Much credit is due the three Arab countries providing the groups,
and the local sponsors. There is also a lesson to be learned from
the reaction of ordinary Americans to an encounter with the real,
smiling Arabs. It's time to become better acquainted. America has
been sending its singers and musicians to Middle Eastern audiences
for decades. Now it's time for the Arabs to export some of their
culture to us, to toot their own horns and beat their own drums.
There are 22 members of the Arab League, every one of which could
easily send such a troupe every year to the U.S., relying on Arab
American organizations in major cities and Arab student groups on
major campuses for local sponsorship. If Americans could meet—just
once in their lives—smiling Arabs like these Saudis, Moroccans
and Jordanians, the Arab stereotype in the U.S. might never again
be the same. |