July/August 1995, pgs. 26-28
The Outcome of the Peace TalksTwo Views
There Will Be an Arab-Israeli Peace Within Three
Years
By Hermann Fr. Eilts
We are going to have an Arab-Israeli peace within the next two
to three years, perhaps even earlier. When I read today some of
the difficulties that exist between Syria and Israel or between
Israel and the Palestinians in trying to achieve a peace, I get
the feeling that, while the problems are not exactly analogous,
I've seen it all before. It's worth remembering that between the
time we started an effort to get peace between Egypt and Israel
in 1973, and when a peace was finally signed in 1979, six long years
went by. In those six years, time and time again there were setbacks,
but eventually something happened that made it possible.
I think the two sides are on a track from which they cannot really
recede. They can stop the movement of the train for a period of
time, and it may be a long period of time, but eventually they are
going to have to go forward, in part because the Cold War is no
longer present. As I look back on the long, agonizing history of
the Arab-Israeli dispute, I'm conscious of how often the existence
of the Cold War played a part. It made it possible for one side
or the other to seek to play the Soviets off against the United
States. That's no longer possible. They can't use the Soviets. So
the parties are left to themselves and to the United States, if
the United States is willing to play some sort of an active role.
Israel and the Palestinians both have the capacity to create obstacles
on the road to achieving what I think they both want, and that is
peace. But, let's face it, the Israelis don't want Gaza. If the
Israelis could have found a taker for Gaza, other than the Palestinians,
they would cheerfully have given it up years ago. Gaza is 25 miles
long, 10 miles deep, has 850,000 people, and you see in every direction
something that has to be done. I know of few places in the world
other than Bangladesh where the economic and societal problems are
as great. Small wonder that Moshe Dayan, years ago, right after
we got the Egyptian-Israeli Peace Treaty and were moving in the
direction of Palestinian autonomy, talked about Gaza first. Mr.
Begin, at the time, did not accept it. But the idea of Gaza being
one of the early elements in the Palestinian settlement is an old
one, and that is really why the declaration of principles in the
Oslo Agreement spoke of Gaza and Jericho.
There are, of course, problems. From a Palestinian point of view,
there is the Israeli settlement problem. I have to say that I ask
myself why the Israeli government wants to keep those settlements
in Gaza. They serve no useful purpose and contain only 4,000 to
4,500 people. This is a different matter from settlements in the
West Bank, where you can make an argument for or an argument against
them. But in Gaza the continued existence of those settlements and
the need for Israeli armed forces to protect access to them, works
against trying to create a Palestinian government, under Yasser
Arafat or whoever else it might be in due course.
Why are they kept there? I suppose primarily because the Israeli
government of Mr. Rabin finds itself in a difficult domestic situation.
The settlers are activists. The Labor Party and its alignment is
weak in the Knesset. Mr. Rabin has a one-vote majority and even
that depends upon the five Arab members voting for him. Obviously,
he doesn't like the idea of winning when he has to depend on Arab
votes. So he's afraid to tackle the settlements.
The argument for many Israelis is Eretz Israel, the recreation
of biblical Israel. Gaza was never part of Eretz Israel, nor was
the Golan part of Eretz Israel. So, in a sense, when one is talking
about Gaza settlements or when one is talking about Golan settlements,
one is not talking about the biblical issue of historical Israel.
In any case, the settlements haven't been removed.
I've known Yasser Arafat for some time. I have regard for him.
He's no fool. He was a remarkable national liberation leader. But
it's one thing to be a national liberation movement leader and it's
another thing to have the responsibility of governing any place,
let alone as difficult a place as Gaza. He's got the additional
problem of deep division between the Gazans and the West Bankers.
He also has to deal with the expectations of the Palestinians who
were with him in Tunis, who were loyal to him over all of these
years, and who expect to play a significant role in the government.
But those people who are from Gaza and the West Bank say, "We're
the ones who know what the problems of the country are, not these
outsiders who have lived in Tunis for all this time." So there
are deep divisions, and Arafat finds it understandably difficult
to resolve them.
The two sides are on a track from which they cannot
really recede.
And then there is this interesting question of the Palestinian
police. I've argued for a long time that the success or failure
of this whole experiment will be pinned, in part, upon the ability
and willingness of the Palestinian police force to maintain law
and order, including the security of the settlements. Granted, the
Israeli military forces are protecting the perimeters, but the symbolism
of it is important. Until a little over a year ago, most of the
Palestinian police force were part of the Palestine Liberation Army.
They were trained to fight as military people, not serve as policemen.
We in our own country have learned over the years that crowd control
and riot control require a certain set of skills and procedures
that are quite different from military action. And I feel for these
policemen who are put in the position of having to maintain law
and order in a location that is contentious and tempestuous almost
by definition.
In addition there are, of course, the Hamas and the Jihad groups
who are opposed to the whole idea of a settlement with Israel. I
have sympathy for Arafat's effort to try and bring them into government.
But their more radical members seem unwilling and are creating problems
for Arafat with the Israelis by assassinations, by the bombing of
buses, and by the kidnappings.
The Israelis are asking Arafat to discipline Hamas. The Clinton
administration is asking him to discipline Hamas. I would like to
see him discipline Hamas, but at the same time you're asking him
in a sense to engage in civil war, because a significant percentage
of the population of Gaza is on the Hamas-Jihad side and the Israelis,
in some respects, are not being helpful at all.
I'm not being critical of the Israelis; they have reason to be
worried about Hamas, but the irony is that when Hamas was first
begun, the Israeli Mossad was providing money to Hamas as a means
of weakening the influence of the PLO. They learned very quickly
that this was not a wise policy, but they helped create a monster
that is now making the problem of a Palestinian-Israeli settlement
more difficult.
And then, of course, one moves to the West Bank. Empowerment in
education has gone beyond Jericho. Empowerment in other areas is
about to be extended. All of this has to do, in part, with the issue
of the election of a Palestinian Assembly. Now when I read the positions
of the parties, the Palestinians on the one hand and the Israelis
on the other, on what this Assembly is to be, this is exactly what
we were facing in the late 1970s in connection with West Bank autonomy.
Is the Assembly to be a legislature with the right to enact law
or is it to be an administrative body? At the time, Egyptian President
Anwar Sadat, representing the Arabs, argued that it should be a
legislative body. The Israelis said it should be a small executive
body with no legislative power. The Israelis are saying there must
be no Hamas members. I can appreciate their view that Hamas members
would cause disruption. On the other hand, if there is to be any
representative quality about this Assembly, you have to have Hamas
included.
The additional problem, of course, is money. The international
community committed itself to provide the Palestinians $2.4 billion
over five years. To date these commitments are not being kept and
what is being paid is barely enough for administrative expenses.
Nothing yet for infrastructure development, for projects, the kind
of things that create jobs. And in a place like Gaza, and to a lesser
extent the West Bank, in the absence of a dynamic economic development
program there is understandable disenchantment on the part of the
Palestinians with what peace means.
We blame Arafat for not introducing accounting measures. That's
one argument the international community has. The other is the uncertainty
of Arafat's ability to maintain law and order. You don't put a lot
of money into a place if there is an uncertainty about law and order.
Here we come back to this vicious circle. Arafat still wants to
get a more moderate element of Hamas, and perhaps Jihad, into government
and he has not yet found a way to do so.
In the meantime, all of these incidents come up which create problems
for Mr. Rabin on his side of the fence. It has been reported that
if there were an election in Israel tomorrow, Likud would win hands
down. There is obviously not going to be an election tomorrow, but
at the same time this constrains the Israeli government from taking
some of the steps that should be taken.
All of this is very negative, I agree. But I would argue that Arafat,
Rabin and Shimon Peresand, by the way, Peres deserves a great
deal of credit in all of thiswill find their way out. They'll
find some way to withdraw the Israeli troops and to have the elections.
Whether the elected counsel is a legislative or an executive one,
they'll do it. Obviously, one would like the effort to move more
quickly, but it won't. However, it will move in the right
direction.
The Syrian-Israeli Front
You could make an argument that the Israeli government should have
decided to give priority to Syria. Syria is the major Arab state
which still is nominally at war with Israel. The Syrians were the
great obstructionist force to an Arab-Israeli peace, from 1973 on.
In so many instances they made commitments to us and then did not
honor them, for reasons that have to do with their domestic situation.
But you nevertheless could make a case that it would have been wise
to focus on the Syrian-Israeli front. Instead, the Palestinian thing
was done. That was in part because of the Oslo Agreement.
Both the Syrians and the Israelis know what has to be done. Israel
has to leave all of the Golan. Syria has to give Israel two things:
full normalization of relations, including diplomatic relations
at the ambassadorial level, and, the Golan Heights have to be demilitarized.
That demilitarization may have to involve the presence of U.S. troops.
This raises eyebrows among some members of our Congress and among
some Americans, but I would remind them that in Sinai from the time
of the peace treaty, in 1979, we have had American troops in the
peacekeeping operation, not under U.N. auspices but under multilateral
auspices, and it has worked beautifully. If there is a peace treaty
I would argue that this is a contribution that the United States
should and must make to maintain that peace.
Despite the news reports that senior Israeli and Syrian diplomats
and military officers have met and come to no agreement, in fact
they already are discussing whether the time period for withdrawal
should be two years or one and a half. They already are negotiating
what the width of the demilitarized zone should be. Should it be
equal, 10 kilometers for both sides, or, given the smallness of
Israel, should it be 10 kilometers on the Syrian side and 5 kilometers
on the Israeli side?
That the Syrians and the Israelis are talking about these technical
details suggests to me that both sides recognize that there is going
to be a peace treaty. In Syria itself one sees more and more evidence
of an effort on the part of the Syrian government to condition the
Syrian population to the possibility of peace. When Farouk Sharaa,
the Syrian foreign minister, speaks about a warm peace with Israel,
this is much more than any Egyptian leader has ever said.
There is a great deal of rhetoric that goes around the Middle East.
This has been one of the problems. And there is a lot of rhetorical
symbolism that goes around. For example, the Palestinians call their
authority the Palestinian National Authority. The Israelis call
it the Palestinian Authority so that there is no suggestion that
there will be a national state. There is nothing new to me in this.
In the end it works itself out, if there is an active U.S. role.
U.S. Policy
If I have one criticism of U.S. policy it is this. All of the other
peace agreements in the pastSinai I, Golan I, Sinai II, Camp
David and the Egyptian-Israeli peace treatycame about not
as the result of direct talks but as the result of the United States
recognizing that direct talks have a limitation and the need for
the U.S. to put on the table ideas of its own. Not to impose them,
because you can't impose, but to give the parties something to chew
on. That's the way the Camp David Agreement was signed. That's the
way the peace treaty with Egypt was signed. The Clinton administration,
and this was already true with the Bush administration, takes the
position that you can't work out anything without direct talks.
I'm all for direct talks, but there comes a point when direct talks
don't make any further progress. At that point I would suggest it
is essential, if the United States has a real interest in peace
in the Middle East, and I would argue that it does, that you put
on the table again, as past administrationsRepublican and
Democratichave done, ideas on how points of continuing controversy
can be resolved.
I think the administration is going to be forced into that kind
of situation with respect to the Palestinians and Israelis and with
respect to Syria and Israel. What is important is that you get a
peace. The procedure should not be the critical element.
So I think we are moving in that direction. Having been involved
in Arab-Israeli peace and war matters for so long, despite all the
difficulties that currently exist, I have never been as optimistic
as I am today that we are really moving in the direction of peace,
although I am not jumping up and down about immediate prospects.
Nobody ought to believe that peace is going to mean friendship
and brotherly love. That's not going to happen that quickly. Arabs
and Israelis, especially young people on all sides, have seen each
other through the prism of the enemy and attitudes don't change
that quickly.
Despite their peace treaty, there is not a great deal of brotherly
love between Egyptians and Israelis. It's too bad; I'd like to see
the peace somewhat warmer. The important point, though, is that
it is a peace.
At the lower levels of society you will have very little contact.
That's to be expected. But in the more elite levels of society contact
will begin. And you can have peace without it necessarily being
brotherhood, fraternity, close friendship, etc.
That objective, a hope that many good Christians might have, ought
to be put aside. Mutual recognition and some measure of mutual respect
will have to suffice. The important thing is to get a peace that
all sides respect. And I happen to believe that we're on the track,
despite all of the difficulties that we have read about, toward
a real peace between the State of Israel and the various Arab countries
and states. However, if Likud comes back into power or if something
happens to Arafat, the peace process will, of course, be set back
significantly.
Hermann Fr. Eilts, a career foreign service officer, was U.S.
ambassador to Saudi Arabia and to Egypt. He was the principal link
between Egyptian President Anwar Sadat and American presidents and
secretaries of state from 1973 to 1979. After retiring from the
foreign service in 1979 he became Distinguished Professor of International
Relations and Director of the Center for International Relations
at Boston University. This article was adapted from a talk he gave
at the University of South Florida on Jan. 11, 1995. |