May 1989, Page 20
Seeing the Light
Eleven Months Chained to a Wall—Time to Reach Some Conclusions
By Jerry Levin
In December 1983, I went to Lebanon as Cable News Network's Lebanon
bureau chief and correspondent determined to measure up as a reporter
to one of my company's promotional slogans: "You have a right
to know the score.” That, of course, meant looking at causes, as
well as effects, objectively and evenhandedly, and telling the public,
as far as humanly possible, the whole story—everyone's story.
My personal views regarding the general situation in the region
did not change while I was there. They were only strengthened and
enhanced by what I experienced as a willing practicing journalist
and as an unwilling hostage. What I resent most about my captivity
besides the fright it gave my loved ones—and me—is that
it ended my assignment covering one of the toughest, and inherently
most spectacular, but also one of the most often distorted stories
of the decade. It was a plum, and I'm sorry to have lost the opportunity
of doing my part to shed some light into the dark corners of that
tragic event.
After my Syrian rescuers turned me over to my countrymen in Damascus
on Feb. 15, 1985, one of the first questions I was asked by reporter
colleagues was how did it feel to "be" the story, rather
than to be reporting it. My answer was "very uncomfortable."
Even then I had a sinking feeling that my life was going to be
complicated in a way that the lives of the Americans who had been
held hostage in Iran years before had not been. When they came home,
they left no fellow citizens behind still in captivity; so they
could put their ordeal (at least in that respect) behind them. But
as I fled down a mountain in the dark, early on the chilly morning
of Feb. 14, 1985, I knew that I was leaving behind four or five
other hostages in the house from which I had just escaped.
Despite the fact that I never knew them, talked with them, or even
saw them during my captivity (because I was isolated in lonely solitary
confinement), I was aware of their presence. I could hear the muffled
sound of their footsteps as one by one they were led blindfolded
to the bathroom each morning. A few moments later I could hear their
knocks on the door to be led out. Then I could hear the door being
opened and them being led back to their own lonely isolation and
chains.
So, as I made my way in the dark to freedom, I felt an aching bond
with those unfortunate men. I was certain that my getting away was
going to make it more difficult if not impossible for them to escape
too. And it has turned out that way.
Once I was free, that attachment, that concern for those hostage
strangers, motivated both my wife and me to discuss publicly our
perceptions of the meaning of my captivity and theirs—in particular
its American foreign policy context. We probably would not have
felt the need to do that so strongly if we had felt more secure
about the national press's interest in those perceptions, or the
administration's interest in having them heard. But we did not.
The barely comprehended context of our captivity has been this:
our captors' made a specific demand (exchange for 17 Al Da4a commandos
imprisoned in Kuwait, convicted of blowing up the American and French
embassies there); the genesis of those violent acts was in part
retaliation for America's deadly and provocative entry into the
Lebanese civil war. Two of the 17 prisoners in Kuwait were Lebanese.
But the administration, spurred on too often by an obliging press,
promoted the typically jingoistic idea that the captivity and the
agony of the Americans taken hostage in Lebanon in 1984 and after
had to do solely with callous, irrational acts by terrorists.
Once in captivity, as angry as I was about it, I had to admit to
myself that there was a certain grim and plausible logic for my
frightening restraint at the hands of terrorists, although obviously
their actions against me and their other innocent victims could
not and can never be condoned. A decades-long United States policy
of diplomatic dialogue and negotiation in the Middle East had been
abruptly abandoned in 1983 in favor of the use of military force
as a coercive tool of foreign policy.
In Lebanon it took the form of violent military intervention which
set the stage for the deaths of more Americans in that part of the
world than at any time since our soldiers fought in the Middle East
during World War II. Also, and just as important, the stage was
set for more deaths inflicted by us on inhabitants of that part
of the world than at any time since World War II.
But the administration, spurred on too often by an obliging press,
promoted the typically jingoistic idea that the captivity and the
agony of the Americans taken hostage in Lebanon in 1984 and after
had to do solely with callous, irrational acts by terrorists. Although
there has been a brutal side to their captivity for which there
can be no rational, moral apologetic, examination reveals another
critical component for which there also was and is no rational,
moral apologetic: our nation's violently dehumanizing, one-sided
interference and one-sided involvement in Lebanon's already pervasively
cruel and brutalizing civil war.
The genesis of our confinement, the genesis of the deaths of the
241 Marines, the genesis of the deaths of scores of Americans in
embassy bombings in Beirut and Kuwait, and equally important the
genesis of the deaths of innocent non-combatant Lebanese and Palestinians
was Israel's invasion of Lebanon.
Back then our leaders explained that we had entered the civil war
on behalf of our Middle East military proxy, Israel, in our continuing
effort to help it contain or roll back Soviet influence. In Lebanon,
however, Soviet influence was neither ideologically, confessionally,
socially, nor economically the critical issue. But when we began
to use our military forces directly to oppose the straw man of Soviet
penetration in Lebanon, and innocent Lebanese and Palestinian men,
women, and children were killed and their property destroyed, retaliation
was inevitable.
When I reached freedom, I learned to my amazement that those facts
were hardly realized because they had hardly ever been a matter
of public examination and discussion; and they still are not. The
result was and continues to be the forestalling of debate where
it needs to count most heavily—in the legislative and other
domestic political arenas.
Counselors for candidates Reagan, Mondale, and Ferraro picked the
brains of my wife and her key counselor, Landrum Bolling, at length
before the 1984 election debate on foreign policy. But the Middle
East—in particular Lebanon, the hostages, or the Israeli-Palestinian
issue—was never mentioned. That was inexcusable in view of
the record number of American lives lost and still in peril at the
time, with nothing constructive to show for the losses in terms
of shortening the distance to peace.
It is not difficult to conclude why both presidential candidates
shied away. The genesis of our confinement, the genesis of the deaths
of the 241 Marines, the genesis of the deaths of scores of Americans
in embassy bombings in Beirut and Kuwait, and equally important
the genesis of the deaths of innocent noncombatant Lebanese and
Palestinians was Israel's invasion of Lebanon.
But the candidates had a technical excuse for not voluntarily addressing
this issue. The format was controlled by the panel of reporters
who never brought up the subject. For them not to question the candidates
on the issue was journalistically scandalous.
And in 1988, despite the Palestinian uprising, despite the well-documented
horrors of Israeli collective punishment and continued confiscatory
aggression, and despite the shredding of our Constitution by the
Iran-contra masterminds, the situation did not change. The only
candidate to bring up those subjects regularly was Jesse Jackson.
During the presidential debates in the 1988 general election, the
only way the Middle East was brought up by the panels of reporters
was within the context of what the candidates would do about insurgent
terrorism. The reporters made it easy for the candidates to come
out foursquare against free-lance terrorism while ignoring the official
Israeli reign of terror that has made a mockery of Palestinian human
rights.
Nothing that the new administration has done so far indicates that
the president intends to act more kindly or gently toward the Palestinians
than his predecessor. This continued impersonal attitude was ominously
demonstrated to my wife and me by a high State Department official
who said to us, "You've got to understand, in the Middle East
we still must be guided by practicality, not morality."
Sadly, in the one-sided battle between Rambo and reconciliation,
Rambo still gets most of the attention. I was once uninvited from
the "Today Show" after the producer who asked me to participate
was overridden by her boss who, she said, told her, "We can't
use him. He's been criticizing the president.”
Amazingly, while I was stiff in captivity; my wife's evenhanded,
reconciliation oriented public statements at home and in Syria,
where she lobbied tirelessly at the highest levels on my behalf,
gained her an enmity in pro-Israeli quarters that actually erupted
bitterly on the very day she learned I was free. While we were in
separate airplanes winging our way toward a reunion on the airport
tarmac at Frankfurt, West Germany, a spokesman for the Israeli cause
in the United States was telling a producer for Cable News Network,
my employer, that Sis Levin was a Syrian spy.
Since then we have been subject to other forms of character assassination.
I have been accused of having the Stockholm syndrome, being un-American,
unpatriotic, and—last and not least—a self-hating Jew.
(I wonder: Since I have been critical of government actions, does
that make me a self-hating American? Or does the little bit of tattling
I've done here about the press make me a selfhating journalist?)
The sad fact is that while there has been some balance in the general
American press (and it has grown during the uprising), the motivation
has been, in my opinion, very often self-interested tokenism to
protect circulation or viewership, and not necessarily something
that can be counted on over the long haul.
Despite these problems my wife and I have learned since we began
our do it-yourself enlightenment campaign four years ago that there
are plenty of good-hearted people in our nation who can be motivated
toward making their voices count. But we also have encountered tens
of thousands of other decent people with decent convictions who
are still by and large an untapped resource. In their isolation,
when they do speak out or write they are often then intimidated
to the point of silence by a form of neo-McCarthyism that equates
sympathy for Palestinian suffering and support for Palestinian aspirations
with anti-Semitism.
Finding a way to support these people of good heart and good will
is essential. Because they have not been reached, they are a potential
powerhouse that is still unorganized and uncoordinated.
In a democracy where persuasion is mandatory, quality of argument
when the quantity of advocates is limited is not a guarantee of
national acquiescence. In my opinion, it will take nothing less
than massive education leading to massive political action at the
grassroots level to make the critical and irrevocable dent in the
issue of Palestinian rights that is needed.
It will also take nothing less than an energetic professional effort
at the top working full time to inspire that kind of grassroots
action and also to persuade the legislative and executive branches
of government to be maximally responsive. What is needed is a kind
of AIPAC but without intimidation, dirty tricks, or character assassination.
Only through such efforts will there ever be the quantity of voices
needed to give weight to the cause a steadfast few have been trying
to keep alive in the United States for so many years. There is no
other way. And it is the quintessential American way.
Jerry Levin was the first of the so-called forgotten American
hostages in Lebanon. Kidnapped on March 7, 1984, he spent 11-1/2
months chained to a wall in solitary confinement. Because of his
wife's efforts, theirs is the only joint do-it-yourself husband-and-wife-rescue
effort to have succeeded. The startling contrast between Sis Levin's
successful non-violent reconciliation-oriented effort and the government's
violence-perpetrating Iran-contra arms deal, which has left two
of the original hostages still in captivity and led to the kidnapping
of seven more Americans, is the theme of the Levins' presentations
at churches, universities, social and business meetings, and conferences.
They may be reached at 2928 33rd Place, NF, Washington, DC 20008;
telephone (202) 333-5918.
SIDEBAR
A New Slideshow: Inside the Intifadah
The American Educational Trust Book Club is offering Washington
Report readers a brand new slide show in finished form and suitable
for presentation entitled "Inside the Intifadah." Published
by Middle East Archives of Boston, Massachusetts, the presentation
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an introduction as well as music and poetry. The photos and commentary
are by Washington Report on Middle EastAffairs columnist
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with clear plastic covers, and accompanied by an automatic slide
advance cassette tape and a written script. Wholesale cost of $30
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in the total cost of $295. |