March 1990, Page 22
Is The Dispute in Kashmir a Problem of Religion?—Two
Views
It is a Struggle for Human Rights
By Rafique A. Khan
The current uprising in Kashmir is the Kashmiris' continued struggle
for basic human rights: self-determination and personal freedom.
The freedom struggle in Kashmir started in 1931 and ran parallel
to the freedom movement in the Indian sub-continent. Kashmir at
that time was ruled by a Maharaja under the protection of the British
Raj. For Kashmiris then it was a struggle for economic and social
justice against the feudal and colonial order. For Kashmiris now
it is a struggle for the same reasons.
In 1947, when the sub-continent of India gained freedom
from colonial rule, a major part of Kashmir was annexed to India,
and a portion was taken by Pakistan.
The Kashmir dispute has been in the United Nations since 1947,
when India first brought the dispute before this world body to resolve
its conflict with Pakistan. In the UN, the right of self-determination
of Kashmiris was agreed upon by all parties to the dispute. However,
the UN-mandated plebiscite for the people in Kashmir never took
place. Instead, a few UN observers and about 500,000 Indian military
and para-military forces are still stationed in Kashmir.
India, the largest democracy in the world, continues to govern
Kashmir in an undemocratic manner. Free elections are not a norm
in Kashmir. Leaders and governments have been created and removed
by India with disregard to popular will. Whenever a voice is raised
against such governance, it is dubbed traitorous, separatist and
fundamentalist. The focus thus shifts from a fight for the basic
human right to self-determination, to that of an uprising of religious
force against secular India.
The Indian leadership, headed by Jawaharlal Nehru at the time of
Kashmir's annexation to India, assured the Kashmiris that the desire
to preserve their distinct linguistic and cultural identity would
be fully respected and maintained. Kashmir was to have a separate
constitution, a separate flag and an elected governor. The fundamental
right to own property was modified so that only the residents of
Kashmir state can acquire and own immovable property in Kashmir.
To safeguard the special status of Kashmir, a special provision,
Article 370, was made part of the Constitution of India.
The state's autonomy has been, and continues to be, diluted and
eroded on one pretext or the other. A substantial part of the current
leadership in India now wants abolition of Article 370. The demographic
pattern of Kashmir is being changed: over half a million non-Kashmiris
have been settled in Kashmir. The Indian census now shows a proportional
decline of the Muslim population of Kashmir. Kashmir, once a breadbasket
for the neighboring areas, is now a net importer of consumer and
agricultural products.
Member nations of the UN have a moral obligation towards the eight
million people of Kashmir. The UN must assure that pledges made
by India in the world forum are honored. Kashmiris must have their
basic human right of self-determination.
Rafique A. Khan is deputy director of planning for the Redevelopment
Agency of Los Angeles. He was born in Kashmir and came to the US
in 1968. He writes on human rights and on participation in the American
political process by foreign-born citizens.
It is a Question of Self-Determination
By Sahabzada Yaqub Khan
Pakistan cannot forsake its principled stand on Kashmir and would
never compromise on the basic rights of Kashmiris, particularly
their right to self-determination. Nor will Pakistan accept pressure
or threats coming from any quarter in this context. The Kashmir
issue should be amicably resolved through negotiations, and Pakistan
will concentrate on this, in the best interest of peace in the region.
It is imperative for all of the neighboring countries to maintain
peace and tranquility so that our respective nations could continue
marching toward socioeconomic uplift and all-round development.
Jammu and Kashmir is disputed. It is an outstanding issue which
is to be resolved through plebiscite under the supervision of the
United Nations and in accordance with the resolutions of the Security
Council. The recent developments in occupied Kashmir have aroused
a wave of deep resentment and anguish all over Pakistan. The struggle
of the Kashmiri people has assumed a new direction with a fundamental
change.
The freedom fighters have offered to sacrifice their lives by staging
civil disobedience and strikes to prove to India and the rest of
the world that the Kashmiri people cannot be deprived of their basic
right to self-determination, by resort to subjugation and repressive
policies.
The Indian government has tried to suppress the movement through
atrocities which resulted in deaths of hundreds of Kashmiris and
injuries to many more. Besides this, thousands are being detained
and put behind bars. But resort to these repressive measures has
resulted in an increase in the determination and spirit of the Kashmiris
to continue their struggle for a plebiscite.
The Indian government, in a bid to hide the actual reasons for
the freedom movement, has leveled baseless allegations of Pakistani
involvement in the matter.
The world is being given the impression that occupied Jammu and
Kashmir is an integral part of India, and that Pakistan is interfering
in its internal affairs.
The Indian attitude in this regard and accusations against Pakistan
are in conflict with the realities. This peculiar situation warrants
that Pakistan once again underwrite its clear cut policy on the
issue.
During my recent visit to India, and at meetings with the Indian
personalities, I made it clear that Jammu and Kashmir was a disputed
area, and a resolution of the problem was possible only through
a plebiscite under the United Nations supervision, in the light
of the resolutions adopted by the UN Security Council. I stated
clearly that the freedom movement in Kashmir reflects the natural
urge of the people there, and it has erupted out of the domestic
circumstances.
By leveling wild accusations against Pakistan, the facts can neither
be changed nor a befitting solution found to the Kashmir problem.
The only solution of the issue is to accept the Kashmiris' basic
right to self-determination and to grant them the opportunity to
determine their own fate.
The Washington Report originally set out to obtain four
views on this question. The first Kashmiri Muslim contacted and
the press counselor for the Pakistani Embassy responded promptly.
The press counselor for the Indian Embassy did not return our phone
calls and the first Kashmiri Hindu contacted requested time to think
it over. We went to press with only two views. Space is available
for the other two in a subsequent issue.
Sahabzada Yaqub Khan is foreign minister of Pakistan. This is
an abridged version of his statement prepared Jan. 30 and made available
by the Embassy of Pakistan in Washington, DC. |