March 1989, Page 24
Religion and the Middle East
By the Rev. L. Humphrey Walz
Churchwide Study of the "World of Islam"
Annually, in conjunction with the National Council of Churches,
the US Catholic Mission Association and its Canadian counterpart,
Friendship Press, publish materials on two preselected themes for
churchwide study. For the current year (through Lent, 1990), the
focus is on "The Philippines" and "The World of Islam.
" The latter theme is treated in three volumes.
Neighbors: Muslims in North America (112 pp., $5.95) consists of
wideranging yet very personal interviews by Elias Mallon, coordinator
of interfaith relations at the Greymoor Ecumenical Institute in
New York. In the warmth of his friendly accounts of candid conversations
with many Muslims, native and immigrant, stereotypes and their attendant
suspicions evaporate. Instead one gains an appreciation of their
contribution to the Americas as well as of their degree of global
unity in faith.
God is One: The Way of Islam (144 pp., $5.95) is by R. Marston
Speight. Before becoming the director of the National Council of
Churches' Office on Christian-Muslim Relations, the author devoted
28 years to Methodist service in Algeria and Tunisia. While stressing
the close theological and devotional similarities between Christianity
and Islam, he also describes with emphatic accuracy the barriers
to mutual understanding created by both. Experience, which includes
participation in Muslim-Christian conferences in many nations, has
enabled him to deal with straightforward sensitivity. His readers
from both faiths will find themselves drawn appreciatively closer
to each other by his facts and spirit.
For congregations planning adult or youth classes, One God, Two
Faiths: When Christians and Muslims Meet by Sarah Klos (48 pp.,
$4.95) offers guidance, suggests participatory activities, and lists
film and print resources for six group-study sessions, based on
Speight's book. These stimulate exploration of Islamic history and
beliefs and facilitate reciprocally enriching contacts in one's
own community.
Regional, three-day summer training conferences for participants
are a regular feature of these annual study programs. For schedules,
write Friendship Press, 772 Interchurch Center, 475 Riverside Dr.,
New York, NY 10115. The books may be ordered from Friendship Press
Distribution Office, P.O. Box 37844, Cincinnati, OH 45222.
Kung Revisits Iranian Muslim Scholars
In 1984, the Iranian government invited eight West German intellectuals
to meet with their counterparts in Teheran. In free, frank discussions
they were to explore how their distinct, sometimes conflicting,
worldviews could contribute jointly to mutual appreciation. Conceivably
this, in turn, might stimulate constructive cooperation between
the West and the Muslim Middle East.
Only one of the eight, Catholic theologian Hans Kung of Tuebingen,
was ready to accept the concurrent risk of entering the Iran-Iraq
war zone. His earlier, productive experience in interfaith—including
Christian-Muslim—dialogue, however, led him to welcome the
opportunity despite the dangers.
Once there, he found the Iranian philosophers, historians, jurists,
and theologians he met with to be "open and objective."
They were ready to study both the Qur'an and the Bible in the light
of those Scriptures' ancient origins and present applicability amidst
changed and changing circumstances. They were staunchly loyal to,
but neither arrogant nor defensive about, their Muslim faith. They
seemed pleased to find Kung similarly committed to Christianity.
On returning home, Kung did not report any significant changes
of mind on either side, let alone tangible progress in problem solving.
Still, he felt that an atmosphere had developed in which positive
change and progress could, with patience, prosper.
Hence, late in 1988 when UN pressures on Iran and Iraq had finally
facilitated peace between those exhausted combatants, Kung was recognize
as a potential goodwill ambassador for healing some of the war's
scars.
Those scars, West German Foreign Minister Genscher recognized,
included economic, cultural, and political instability that might
be most readily addressed in a framework of supportive international
cooperation. With this in mind, Genscher took a planeload of his
country's most appropriately specialized business and cultural leaders
to Iran to exchange ideas.
Recognizing that "nothing much happens in Islamic countries
without references being made to religion," he included in
his delegation four top theologians with Kung as "dean."
The mutual respect that had burgeoned in Kung's 1984 encounters
carried over into the new setting. Reportedly, the German foursome
and its score of Iranian interlocutors "maintained a high theological
level" throughout four concentrated three-hour sessions in
which "there was no confrontation."
Kung has been back in Tuebingen too briefly to produce a typically
penetrating analysis of these recent events. From his interview
with National Catholic reporter's Arlene Swindler, however, one
gathers that the topics of discussion ranged from "revelation"
and "Scriptural authority" to their bearing on treatment
of dissidents and minorities, male/female freedoms and status, and
human rights. Kung's "deep conviction that there can be no
peace among nations without peace among religions," Swindler
indicates, remains strong as ever.
Christian Palestinians on Videotapes
Lois Pinneo is an Episcopal priest and George Conklin a minister
of the United Church of Christ. Both are professionally seasoned
in creating educational materials that are as interesting as they
are instructive. It was discerning of Bernadette Productions to
invite them to combine their talents to make a film record of how
Christians are faring in the Israeli-occupied territories. Resulting
from their joint venture are two compelling 30-minute videocassettes:
one on who the Palestinian Christians are, and the other on present-day
Palestine as seen through native Christian eyes.
The producers' springboard for their production of "The Forgotten
Faithful" was a statement by Palestinian Anglican Bishop Samir
Kafity in Jerusalem: "Pilgrims and tourists come here from
great distances," he noted, to see the stone reminders of past
events of religious significance. Yet they "ignore that there
are living stones ... the community of the Christian faith that
has existed on these lands from the very, very beginning."
You're unlikely ever again to ignore or forget that community's
people after spending half an hour with them in the perceptive and
compassionate company of Pinneo and Conklin.
The title for their other cassette, "Truth, Justice and Peace,"
is taken verbatim from an old Jewish Mishna. It is a favorite quotation
of West Bank human rights activist Jonathan Kuttab who, interviewed
on this videotape, stresses the importance of the order in which
those words occur. Kuttab, the son of a Palestinian Protestant pastor,
says, "Unless we are brave enough to face the truth about the
situation .... we cannot hope for justice and peace. And unless
we, both Palestinians and Israelis, are willing to take the demands
of justice seriously we cannot hope for peace."
The scenes portrayed and the individuals interviewed in these cassettes
make the viewer aware of both the urgency and complexity of responding
to their challenge. They also reveal the humanity of the people
involved in the on-the-spot struggle to do so.
You may get descriptive folders or order cassettes (at $34.95 each,
shipping included) from the Episcopal Radio-TV Foundation, 3379
Peachtree Rd., NE, Atlanta, GA 30326. Or phone Elaine at 1-800-272-5484.
The Reverend L. Humphrey Walz D.D., retired associate executive
of the Presbyterian Synod of the Northeast, is active in denominational
and ecumenical peacemaking movements. |